Columbia’s Anti-Jewish Conspiracy Theorist

By Alyssa A. Lappen
FrontPageMagazine.com | April 25, 2005

“There is a new blacklist across the country which is having a chilling effect on campuses everywhere,” exclaimed Monique Dols, a student of Columbia University professor Joseph Massad at a April 13 “public service” session at New York City’s Cooper Union. Sponsored by the appropriately named group “Censoring Thought” the event was a perfect example of how simply paying attention to the abuses of academia has been turned upside down into “censorship.”

Flanked by Massad and radical pundit Tariq Ali, Campus Anti-War Network “activist” Dols offered living proof of indoctrination at Columbia. Launching a tirade against the racist “new McCarthyism today,” orchestrated by “Washington and Tel Aviv” and directed against Middle Eastern professors, according to Dols, these two omnipotent governments are “afraid” of “a real debate that allows people to make up their own mind when confronted with occupation and dispossession. And today they want to reach in to regulate the terms of the debate in the university.” Dols is also a willing participant in Massad’s dark fantasies of conspiracy and persecution: Massad is the target of a “systematic attack at Columbia university,” she declares, in which “spy rings” infiltrate his classroom—the same spies who hope to decommission Middle East studies everywhere.

When he speaks, Massad unveils more details of the sinister conspiracy. According to him, “right-wing forces” with Zionist “ideological positions” have hijacked “political power and political discourse in this country.” Meanwhile, true “scholarship is de-legitimized as ideology” by these “witch hunters.” Massad rues that “students with political agendas” began “bringing unannounced, unregistered guests with them to class”; worse, one student soon began circulating a petition to get him fired “on the recommendation of people from outside the university.” These upstart students were joined by “two major traditional propagandists, Daniel Pipes and Martin Kramer, who after failing in U.S. academia, excelled as thought policemen.” This comment produced much knowing laughter from the appreciative audience.

According to Massad, Columbia’s Middle East studies classes are threatened by a vast right-wing campaign cleverly “engineered to cancel out” freedom of thought. Moreover, at the center of recent attacks on those who disagree with U.S. and Israeli foreign policies lies not a concern for truth or classroom decorum and balance, but academic freedom—and specifically scholarship on Palestine.” These witch hunters, Massad says, want us to “live the life of servitude to the state power, as technocrats and as ideologues.” Continue reading “Columbia’s Anti-Jewish Conspiracy Theorist”


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And Dhimmitude For All

By Alyssa A. Lappen
FrontPageMagazine.com | April 11, 2005

Review: The Myth of Islamic Tolerance: How Islamic Law Treats non-Muslims, Edited by Robert Spencer, Prometheus Books (2005)

“A thing without a name escapes understanding,” warns preeminent Islamic scholar Bat Ye’or of jihad and dhimmitude—the Islamic institutions of, respectively, war and perpetual servitude imposed on conquered non-Muslim peoples. Both, Ye’or notes in an essay entitled “Historical Amnesia,” are in the process of globalization.

This is not the benign economic globalization that most Westerners laud. Islamic jihad and dhimmitude trade in every available means—military, political, technological and intellectual. And if the towering collection of 63 essays (including Ye’or’s) contained in the new book The Myth of Islamic Tolerance: How Islamic Law Treats Non-Muslims is to be believed, these specific Islamic processes are globalizing at a disturbingly rapid pace. The book, courageously assembled by JihadWatch director and FrontPage columnist Robert Spencer, provides historical and contemporary profiles of jihad and dhimmitude.

In six sections, the book delineates how Islamic ideology has affected non-Muslims both historically and in the contemporary world. The first three sections cover the myth vs. historical realities and Islamic law and practice regarding non-Muslims. The last three sections cover how the myth of Islamic tolerance has affected contemporary geopolitics, power politics at the United Nations and, finally, academic and public discourse. It is Ibn Warraq’s forward and the latter 400 pages in which this book really shines. He explains:

Islam is a totalitarian ideology that aims to control the religious, social and political life of mankind in all its aspects; the life of its followers without qualification; and the life of those who follow the so-called tolerated religions to a degree that prevents their activities from getting in the way of Islam in any way. And I mean Islam, I do not accept some spurious distinction between Islam and ‘Islamic fundamentalism’ or Islamic terrorism’. Continue reading “And Dhimmitude For All”


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Triple-pronged Jihad — Military, Economic and Cultural

By Alyssa A. Lappen
AmericanThinker.com | April 5, 2005
[In a wide ranging interview with Islamic scholar Bat Ye’or comes a frank discussion of Eurabia: what it is, and what it means for Americans. — Interview by Alyssa A. Lappen]

In her new book, Eurabia: The Euro-Arab Axis, Bat Ye’or takes a sweeping view of history, not the one that most of us consider, just past the ends of our noses. The world’s preeminent historian of two unique Islamic institutions, jihad and dhimmitude—the latter, the humiliated, precarious state of non-Muslim peoples living under Islamic rule—Bat Ye’or has masterfully portrayed the means by which the Euro-Arab Dialogue unfolded over the past 30-plus years. ‘There are three forms of jihad,’ she says today, ‘the military jihad, the economic jihad and the cultural jihad.’ The EAD between the European Community and the Arab League has been a means of spreading [the] economic and cultural jihad from the Middle East to Europe.

In November 1967, Charles De Gaulle announced at a press conference that henceforward, France would assume a pro-Arab policy. His goals were to prevent a return to intra-European wars and to help France resume its leading role in European politics and history. Little could he have imagined the far-reaching results. De Gaulle died in November 1970, but in October 1973, following Egypt and Syria’s war against Israel, Georges Pompidou picked up his policy reigns and led Europe into the Euro-Arab Dialogue—(EAD), a process that took hold and changed the face of Europe for the worse.

On French initiative, the European Community sought to open a Euro-Arab Dialogue, but the Arab League for their part made any dialogue dependent on the establishment of an anti-Israel policy in Europe.

Outraged that Israel had won the war against all odds, with help from the U.S., the oil-producing members of the Arab League unilaterally quadrupled the price of oil and cut production by 5 percent a month. Additionally, they imposed an oil embargo on the nations considered friendly to Israel—the U.S., Denmark and Holland. France and Germany panicked. On November 6, 1973, the nine countries of the European Economic Community met in Brussels and issued a joint resolution that reversed the intent and meaning of United Nations Resolution 242, and declared illegal all territory Israel had gained in its defensive 1967 war. Furthermore, the EEC demanded that henceforward ‘the legitimate rights of the Palestinian people’ be included in any definition of peace. Continue reading “Triple-pronged Jihad — Military, Economic and Cultural”


All Articles, Poems & Commentaries Copyright © 1971-2021 Alyssa A. Lappen
All Rights Reserved.
Printing is allowed for personal use only | Commercial usage (For Profit) is a copyright violation and written permission must be granted first.