A Foreign Policy Institute Obamamania Love Fest

Seeing the President as a “Born Again Neocon”

by Alyssa A. Lappen
Family Security Matters | May 24, 2011


Muhammed Ali (1769-1849)

To hear former CIA agent Reuel Marc Gerecht tell it, Ottoman governor Muhammed Ali and his Menemencioglu tribe supporter, Ahmed Bey, spawned Egypt’s current parliamentary and democratic longings in the 1830s. Gerecht presumably somehow credits the Macedonian renegade’s 1832-1840 [1] effort to usurp control of the Nile region from his Ottoman Turk masters and effect his own Egyptian empire. In any case, Ali’s military prowess brought the Sublime Porte to the verge of ruin, forcing the Ottomans, in desperation, to seek unheard of aid from infidels — that era’s great Western powers. [2]

Gerecht posited his theory of Egypt’s glorious 19th century democratic nascence at a May 19, 2011 University Club gathering in Manhattan hosted by Washington D.C.’s Foreign Policy Institute. The “organic discussions” initiated in 1830s Egypt were “œessentially shut off by dictatorship in the 1950s,” a situation duplicated across “the entire Middle East,” Gerecht said. Strangely, he did not hint at what he believes to have thwarted Egyptian democracy from 1840 to the 1950s. Colonialism, no doubt, although it actually conveyed any and all enlightenment to have stuck.

Gerecht’s historical conception underpins his enthusiasm for the new push for Egyptian democracy. He lauded President Barack Obama’s hopes for “Democracy in the Muslim World and democracy in the Arab world.” From initially appearing “a little bit George H.W. Bush and a little bit more Frantz Fanon,” Obama has morphed, growing “as the great Arab revolt has unfolded, a little bit more George W. Bush,” Gerecht said. Fellow FPI panelist, historian Max Boot, concurred. While still “very critical” of Bush even during his first years in office, Obama has “done a 180 in many ways” and now feels “compelled in the same way that Bush became a born again neocon,” Boot approvingly observed.


Reuel Marc Gerecht.

Granted, Gerecht is not completely dewey-eyed. “It’s going to be a rough ride,” he admits. He correctly expects Egypt’s imminent elections, whether in September 2011 or later, to win the Muslim Brotherhood at least 25% of the vote and seats in parliament, perhaps more. Gerecht also recognizes that upon winning such a margin, the MB will propose a legislative “vote to cancel the peace treaty with Israel” and attempt to formally institute as many aspects of sharia (Islamic law) as possible, succeeding in many (though he naïvely thinks, not all) aspects.

Unlike pragmatic realists, Gerecht said he does not “have a problem” with the likely results. “I want to see the Brotherhood do well enough so they can be a force,” he asserts. “I want to see great debates happen. The only way that you’re going to get evolution in this affair is for people to let rip.” He foresees a replay of “organic discussions” he imagines Egypt entertained nearly two centuries ago.

Nevermind that the Muslim Brotherhood now hopes to win 50% of the vote. [3] Nevermind that a recent poll found that at least 60% of Egyptians maintain fundamentalist Islamic views, 85% regard Islam’s political role as a “positive” (only 2% say it’s negative), and only 20% portray themselves as secular. [4] Nevermind that 91% of Egyptian girls routinely suffer female genital mutilation, [5] while Egyptian clerics routinely insist that Islamic law requires the practice. [6]

Boot differed slightly on U.S. “devotion to democracy” which he said insufficiently recognizes that the “actual messy, … semi-democracy” with which Egypt will emerge may “be more hostile to us and to Israel.” The U.S. should abandon its “overly idealistic” late 20th century view that everything will be fine given an uncompromised vote. “We should get our hands dirty here,” he said, and fund “more moderate, more secular, more pro-Western parties,” as done in the Cold War for pro-U.S. Forces.

Gerecht is not the only one with a distorted view of Egyptian democratic traditions.

Yes, in 1866 Khedive Ismail decreed that an advisory body be formed. [7] Ismail likewise encouraged cultural development. He initiated construction of what’s now called the Suez Canal, and increased the size of both the Alexandria port and trade with the West. [8] Ismail also expanded Egypt culturally. In 1770, for example, the Khedive commissioned Giuseppe Verdi to compose the opera Aida, which premiered in January 1771 at the recently constructed Cairo opera house. [9]

Arab League secretary general Amre Moussa points to such change as more democratic than any European structure then extant. [10] Former Egyptian dissident Saad E. Ibrahim has long expressed similar views. Not surprisingly, the Center for the Study of Islam and Democracy boost them, from a strategic Washington D.C. office headed by Muslim Brother Ali Abuzakook. [11] Ibrahim reiterated his idyllic image of Egyptian democratic revolution at an Apr. 5 Middle East Forum lunch. [12]

Attributing anything at all revolutionary to Egypt’s 1866 parliament, however, is utterly preposterous. The U.K. Parliament predated Egypt’s dictatorially mandated advisory council by centuries. [13] Russia established its nobles’ Boyar Duma in 1547; a century and two-thirds later, in 1711, Peter the Great transferred the Duma’s genuine powers to a new Governing Senate. [14] Norway first convened its Parliament in 1814; [15] French revolutions spawned public representation starting in 1830. Austria-Hungary and Romania both established parliaments in 1866. [16] Other European democratic efforts undoubtedly abound. To say nothing of North America, where 13 colonies established their first representative government in 1774, where New England towns for more than a century before that held annual representative meetings — and each colony self-governed on most internal affairs.

Under close scrutiny, Egypt’s little democratic developments actually look far less significant than Gerecht suggests. He appears completely oblivious to the fact that, even at its apogee in the 1920s, Egypt’s secular parliamentary heyday barely existed. Moreover, by the 1930s the Muslim Brotherhood had advanced considerably in its original Islamiyya center, and in Cairo and other populous areas too.

Indeed, Muhammad Heykal published his hagiography of Muslim prophet Muhammad in 1935, according to Dr. Andrew G. Bostom. Other prominent “liberal nationalists” later successfully published similar pious hortatory Islamic volumes, ushering in what Nadav Safran termed the “Reactionary Phase” of Egyptian political thought and discourse. Brotherhood adherents believed secular Western ideologies and constitutions had failed. Islam thus re-emerged as an infinitely more popular alternative. As Safran noted in 1961,

Haykal’s argument (i.e., already in the mid-1930s) that the Egyptian cultural soil was inhospitable any but Muslim inspired ideals and values seemed to receive resounding confirmation from the events and met enthusiastic approval from the public.

Since the 1930s, and certainly after the collapse of the Wafd (Delegation) Party in the wake of World War II, Egypt’s populace demolished imported Western ideologies. Islamic leaders successfully replaced them by traditional loyalties to the Arab and larger Islamic communities, Bostom reported, providing a succinct description of the phenomenon, penned by Gabriel Warbeurg in 1983:

[I]nstead of the principles of the French Revolution and British parliamentarism, Islam re-emerged as the main source for government.”

In the 83 years since Hassan al-Banna founded the Muslim Brotherhood, his heirs and its leaders had time and resources aplenty to develop a network in Egypt and worldwide, cultivate considerable financial aid from foreign governments (including Saudi Arabia) [17] and build a web of “charitable” funds—headed by “spritual” leader Yusuf al Qaradawi. The latter, an ardent supporter of jihad, suicide bombing, and wife beating, runs dozens of illegal and legal businesses to finance planned government takeovers. U.S. and European authorities have long known of MB plans written in 1982 [18] and 1991 respectively, [19] to impose sharia law globally and in North America. Organized and disciplined, the MB accumulated enough political expertise in the last near-century to dwarf any skills opponents might have retained from Egypt’s brief “democratic” experiment in the fairly distant past.

That MB experience hardly represents peacefulness, regardless of the latest MB spin. The organization parented every known Sunni terrorist organization today, and works closely with Hezbollah and Iran.

MB Shura Council member Abdul Moneim abu el-Fotouh, now making an Egyptian presidential bid, [20] in 1970 founded Jamaa Islamiya (JI). [21] That group assassinated President Anwar el Sadat [22] and in 1997 murdered 71 tourists in Luxor. [23] JI leader Karam Zohdi in 1981 received a life sentence for Sadat’s murder. But in 1997, Zohdi reputedly played a “major role” in a JI renunciation of violence and Egypt freed him in 2003.[24] The JI renunciation was either only local, or only temporarily expedient — or both — for in 2006, JI reportedly joined forces in several al Qaeda liquid bomb plots. [25]

Whenever convenient, el-Fotouh likewise routinely presents himself as a moderate. [26] That anyone ever believes him constitutes a sick joke.

In Jan. 2011, el-Fotouh said that the murder of 21 Coptic Christians praying in their church on New Years’ Eve was “a criminal act with Zionist…finger prints” to “sow hatred among Muslims and Coptic Christians.” Egyptian Muslims could not have murdered committed this atrocity. [27] Similarly, in Aug. 2006, el-Fotouh told the New York Times it was ‘better to support a Hezbollah-Iranian agenda than an ‘American-Zionist’ one.” He also accused the U.S. of invading Iraq only “to divide Muslims.”

In March 2003, el-Fotouh supported Islamic scholars who performed their ‘basic religious duty‘ in inciting Muslims to join jihad against the U.S. Al Azhar had rightly urged them to “defend themselves and their faith” against an “enemy” — stepping “on Muslims’ land” — which the clerics called “a new Crusader battle targeting our land, honor, faith and nation.” The al Azhar decree amounted to its clerics’ “attempt … to fulfill their duty before God,” since the U.S. planned “to enslave the Arab nation.” In Oct. 2006, the U.S. banned el-Fotouh from entering due to his many such past statements. [28]

Since New Year’s Eve, Muslims have only increased wholesale attacks against Egypt’s Coptic Christians—an estimated 12 million, up to 15% of Egypt’s people. [29] Perhaps since “divine” sharia law sanctions criminal abuses for innumerable inhuman reasons, Egypt’s military stands idly by, watching. Now, the MB has now joined a coalition with Egypt’s JI, increasing risks for its Christian minority. [30]

In April 2011, Saad Ibrahim dubbed Egypt’s turmoil a “lotus revolution” after a native Cairo flower. But the Muslim Brotherhood will assuredly gain control of Egypt by “democratic” vote. At that juncture, logical observers can expect to see Cairo water its “lotus” flowers with rivers of blood that could make Khomeini’s slaughter of Iranian civilians look like a Sunday picnic.

FamilySecurityMatters.org Contributing Editor Alyssa A. Lappen is a U.S.-based investigative journalist focusing on the Middle East and Islam. She is a former Senior Fellow for the American Center for Democracy (2005-2008); former Senior Editor of Institutional Investor (1993-1999), Working Woman (1991-1993) and Corporate Finance (1991). She was previously an Associate Editor at Forbes, where she worked upwards of 12 years (1978-1990), and an editor and staff writer at several other publications. She is also a poet. Her website is https://www.alyssaalappen.org.

NOTES:

[1] C. Kafadar H. Karateke C. Fleischer, “Historians of the Ottoman Empire: Ahmed Bey,” http://www.ottomanhistorians.com/database/pdf/menemenciogluahmed_en.pdf (viewed 5/20/2011).
[2] Efraim Karsh and Inari Karsh, Empires of the Sand: The Struggle for Mastery in the Middle East, 1789-1923 (Cambridge: Harvard University Press, 1999), pp. 5, 27-42, 48, 69, 74-75, 289.
[3] “Muslim Brotherhood announce party chief, seek 50% of parliament,” al-Ahram, Apr. 30, 2011, http://english.ahram.org.eg/NewsContent/1/64/11085/Egypt/Politics-/Muslim-Brotherhood-announce-party-chief,-seek–of-.aspx (viewed 5/20/2011).
[4] Doug Schoen, “Why the Muslim Brotherhood will win,” Fox News, Feb. 10, 2011, http://www.foxnews.com/opinion/2011/02/10/muslim-brotherhood-win/ (viewed 5/17/2011).
[5] Armen Hareyan, “UNICEF calls on Egypt to end female genital cutting,” ExmaxHealth, Sept. 12, 2007, http://www.emaxhealth.com/48/15932.html Michael Slackman, “In Egypt, a rising push against genital cutting,” New York Times, Sept. 19, 2007, http://www.nytimes.com/2007/09/20/world/africa/20iht-20girls.7576384.html?pagewanted=print; “Female circumcision: 90% of childbearing women in Egypt” Female Genital Mutilation/Cutting (FGM) News Blog, Feb. 15, 2011, http://fgcdailynews.blogspot.com/2011/02/female-circumcision-90-percent-of.html (all viewed 5/22/2011).
[6] “Egyptian Shaykh: Muslim Scholars Say That FGM Is Either Obligatory or Commendable,” Translating Jihad, May 17, 2011, http://translating-jihad.blogspot.com/2011/05/egyptian-shaykh-muslim-scholars-say.html (viewed 5/17/2011).
[7] “Democracy is born,” al-Ahram, May 25-31, 2000, http://weekly.ahram.org.eg/2000/483/chrncls.htm (viewed 5/22/2011).
[8] “Alexandria,” ArchNet Digital Library, undated, http://archnet.org/library/places/one-place.jsp?place_id=1455&order_by=author&showdescription=1 (viewed 5/22/2011).
[9] Richard Willmer, “Music,” The Italian Language, undated, http://www.italian-language-study.com/italian-culture-abroad/music.htm (viewed 5/22/2011).
[10] Amre Moussa, Doha Debate Special Event, Qatar Foundation, Oct. 29, 2006, http://www.thedohadebates.com/debates/debate.asp?d=15&s=3&mode=transcript (viewed 5/22/2011).
[11] “Saad Eddin Ibrahim on democracy in the Arab world,” CSID Email Bulletin, Nov. 11, 2006, https://www.csidonline.org/publications/csid-bulletins/58/356#succor (viewed 5/22/2011); Washington, D.C. CSID director Aly Abuzaakook https://www.csidonline.org/about-csid (5/22/2011) is also former American Muslim Council (AMC) executive director, former International Institute of Islamic Thought (IIIT) publishing chief, and former head of the Hamas-funding, designated terrorist organization United Association for Studies and Research (UASR). Steven Emerson, “Testimony before the U.S. House of Representatives Committee on Foreign Affairs, Subcommittee on Terrorism, Nonproliferation and Trade,” Jul. 31, 2008, http://www.investigativeproject.org/documents/testimony/357.pdf, pp. 16-17, citing “Aly. R. Abuzaakouk, Guest CV,” Live Dialogue, Islam Online, undated, http://www.islamonline.net/livedialogue/english/Guestcv.asp?hGuestID=OVzzHu (blocked link), now at http://replay.waybackmachine.org/20080416030303/http://www.islamonline.net/livedialogue/english/Guestcv.asp?hGuestID=OVzzHu; Nadifa Abdi, “MYNA moves,” Islamic Horizons, Feb. 1988, pp. 16-17, and U.S. State Dept. FOIA documents, case 20070224, Dec. 10, 2007 (all viewed 3/4/2011).
[12] Saad Ibrahim remarks, Middle East Forum, Apr. 5, 2011. This reporter was present.
[13] Lionel Cecil Jane, “Coming of Parliament: England from 1350 to 1660,” Story of the Greatest Nations: From the Dawn of History to the Twentieth Century, ed. Edward S. Sliis, A.M. And Charles F. Horne, MS, (New York: Francis R. Niglutsch, 1905), http://www.archive.org/stream/catalogueofcentr00brisiala/catalogueofcentr00brisiala_djvu.txt; See also L.C. Jane, http://www.amazon.com/Coming-Parliament-England-1350-1660/dp/1459000455/ref=sr_1_fkmr1_1?ie=UTF8&qid=1306086992&sr=1-1-fkmr1 (both viewed 5/11/2011).
[14] “Boyar Duma,” The Free Encyclopedia, http://encyclopedia2.thefreedictionary.com/Boyar+Duma (viewed 5/22/2011).
[15] “Parliament of Norway,” Wikipedia, as modified Apr. 13, 2011, http://en.wikipedia.org/wiki/Parliament_of_Norway (viewed 5/22/2011).
[16] Josephus Nelson Larned, The New Larned History for Ready Reference, Reading and Research, Vol. 1, (complete revised edition, 1922, p. 705, digitized by Google Books. Claudia Ursutiu, “Jewish Question in the Romanian Parliament (1866-1919),” Vidal Sassoon International Center for the Study of antiSemitism, http://sicsa.huji.ac.il/reslist.html (viewed 5/22/2011).
[17] Rachel Ehrenfeld and Alyssa A. Lappen, “Shari’a financing and the coming ummah,” Chapter 28, Armed Groups: Studies in National Security, Counterterrorism and Counterinsurgency, ed. Jeffrey Norwitz, (U.S. Naval War College: Jun. 2008), pp. 389-404, https://www.alyssaalappen.org/wp-content/uploads/sharia-financing-and-the-coming-ummah-by-ehrenfeld-and-lappen.pdf (first viewed 6/2/2008); Ehrenfeld and Lappen, “The truth about the Muslim Brotherhood,” Front Page Magazine, Jun. 16, 2006, http://archive.frontpagemag.com/Printable.aspx?ArtId=3996 (first viewed 6/16/2006).
[18] Patrick Poole, “The Muslim Brotherhood ‘Project’,” Front Page Magazine, May 11, 2006, http://archive.frontpagemag.com/readArticle.aspx?ARTID=4475 (first viewed 5/11/2006).
[19] Mohamed Akram, “An Explanatory Memorandum on the General Strategic Goal for the Group in North America, 5/22/1991,” www.nefafoundation.org/miscellaneous/HLF/Akram_GeneralStrategicGoal.pdf (first viewed 9/18/2007), as cited in Lappen, “Yousef Qaradawi’s U.S. Minions,” Act for America Special Report, Feb. 25, 2011, https://www.alyssaalappen.org/2011/02/25/yusuf-qaradawis-u-s-minions/ (viewed 2/25/2011).
[20] “Muslim Brotherhood leader to run for Egyptian presidency,” Sydney Herald Sun, May 11, 2011, http://www.heraldsun.com.au/news/breaking-news/muslim-brotherhood-leader-to-run-for-egyptian-presidency/story-e6frf7jx-1226054262936; “Egypt’s Muslims design presidential candidate for U.S. nod,” Debkafile, May 13, 2011, http://www.debka.com/article/20930/ (both viewed 5/19/2011).
[21] “Abdel Moneim Abu el-Fotouh,” Egypt Today, Mar. 5, 2006, http://www.ikhwanweb.com/article.php?id=4686 (viewed 5/19/2011).
[22] “AJ Islamiya and Zawahiri’s EIJ assassinate Sadat,” America and the Mid-East, Xtimeline, Oct. 6, 1981, http://www.xtimeline.com/evt/view.aspx?id=12888 (viewed 5/22/2011).
[23] Simon Reeve, “The Liquid bombs plot: al Qaeda corrupts a generation,” The Mirror, Aug. 12, 2006, http://www.thefreelibrary.com/THE+LIQUID+BOMBS+PLOT:+Al-Qaeda+corrupts+a+generation-a0149377156 (viewed 5/22/2011).
[24] Lamia Radi, “Egypt frees leader of Jamaa Islamiya,” Middle East Online, 9/29/2003, http://www.middle-east-online.com/english/?id=7187=7187&format=0 (viewed 5/22/2011).
[25] Reeve, “Liquid bombs plot: al Qaeda corrupts a generation,” The Mirror, Aug. 12, 2006, http://www.thefreelibrary.com/THE+LIQUID+BOMBS+PLOT:+Al-Qaeda+corrupts+a+generation-a0149377156 (viewed 5/22/2011).
[26] “Muslim Brotherhood leader to run for Egyptian presidency,” Sydney Herald Sun, May 11, 2011,http://www.heraldsun.com.au/news/breaking-news/muslim-brotherhood-leader-to-run-for-egyptian-presidency/story-e6frf7jx-1226054262936; “Egypt’s Muslims design presidential candidate for U.S. nod,” Debkafile, May 13, 2011, http://www.debka.com/article/20930/ (both viewed 5/19/2011).
[27] “Islamists blame Jews for Coptic Church bombing,” IPT News, Jan. 3, 2011, http://www.investigativeproject.org/2468/islamists-blame-jews-for-coptic-church-bombing (first viewed 1/3/2011).
[28] Lappen, “Islam’s Useful Idiots,” American Thinker, Oct. 23, 2006, http://www.americanthinker.com/2006/10/islams_useful_idiots.html (viewed 10/23/2006).
[29] Egypt’s Coptic Christians, http://www.touregypt.net/featurestories/copticchristians.htm; see also Michelle Boortstein, “Egypt’s uprising stirs fears of persecution of minority Coptic Christians,” Washington Post, Feb. 4, 2011 (both viewed 5/22/2011).
[30] Michael Weiss, “The Muslim Brotherhood’s Salafi pact puts Egyptian Christians in great danger,” Telegraph, May 13, 2011, http://blogs.telegraph.co.uk/news/michaelweiss/100087770/the-muslim-brotherhoods-salafi-pact-puts-egyptian-christians-in-great-danger/; “Egyptian Muslim Brotherhood leader visits Jamaa Islamiya in Tripoli,” Lebanon News, May 13, 2011, http://www.nowlebanon.com/NewsArchiveDetails.aspx?ID=270587 (both viewed 5/13/2011).


All Articles, Poems & Commentaries Copyright © 1971-2021 Alyssa A. Lappen
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Allen West Responds to Obama’s Demands on Israel

By Andrew Bostom and Alyssa A. Lappen
American Thinker | May 20, 2011

According to The Blaze, Congressman Allen West decried President Obama’s insistence that Israel return to the 1949 Armistice borders established when the nascent Jewish State thwarted the Arab Muslim jihad invasion. West characterized this demand as the “most egregious foreign policy decision” of the Obama administration, while voicing his concern that implementing such a policy “could be the beginning of the end as we know it for the Jewish state.” Elaborating, West further observed:

The pre-1967 borders endorsed by President Obama would deny millions of the world’s Jews access to their holiest site and force Israel to return the strategically important Golan Heights to Syria, a known state-sponsor of terrorism. Resorting to the pre-1967 borders would mean a full withdrawal by the Israelis from the West Bank and the Jewish neighborhoods of East Jerusalem. Make no mistake, there has always been a Nation of Israel and Jerusalem has been and must always be recognized as its rightful capital.

He concluded with these apt critiques of Obama’s pronouncement — a morally cretinous geostrategic disaster:

President Obama has not stood for Israel or the Jewish people and has made it clear where the United States will stand when Palestine attempts to gain recognition of statehood by the United Nations. The President should focus on the real obstacle to security- the Palestinian leadership and its ultimate goal to eliminate Israel and the Jewish people.

The Obama Man-child’s animus toward Israel as unmasked by Allen West reflects Obama’s deeply ingrained Third Worldism.

Sylvia Haim, our greatest scholar of Arab nationalism, knew that this ideology was simply a forme fruste (an apt medical term for the incomplete, yet still diagnostic manifestations of a disease entity) of jihad. And Haim observed in 1955 that even the Arab Nationalist Ba’ath Party founder, Michel Aflaq — a Christian, or more appositely, an “Islamo-Christian” — insisted that in the end, Islam comprised the essence of this pseudo-secular political dogma:

Another feature of the modern doctrine which fits in with the Muslim past is the emphasis which both of them lay on communal solidarity, discipline and cooperation. The umma in Islam is a solidary entity, and its foremost duty is to answer the call of the jihad. This brings us to the third feature which both modern and ancient systems have in common, to wit the glorification of one’s own group. The traditional attitude of the Muslims to the outside world is one of superiority, and the distinction between the Dar al-harb, Dar al-Islam, and Dar as-sulh, is an ever present one in the mind of the Muslim jurist. It may therefore be said in conclusion of this modern doctrine of nationalism, that although it introduces into Islam features which may not accord with strict orthodoxy, it is the least incompatible perhaps of modern European doctrines with the political thought and political experience of Sunni Islam.

Haim (in 1962) quoted Aflaq:

Muhammad was the epitome of all the Arabs, so let all the Arabs today be Muhammad … Islam was an Arab movement and its meaning was the renewal of Arabism and its maturity … [even] Arab Christians will recognize that Islam constitutes for them a national culture in which they must immerse themselves so that they may understand and love it, and so that they may preserve Islam as they would preserve the most precious element in their Arabism.

Haim concluded in 1962 that “For Aflaq, Islam is [emphasis in original] Arab nationalism[.]”

It is now painfully apparent — witness these remarkable and distressingly stupid comments from 2009 (“if you actually took the number of Muslim-Americans, we’d be one of the largest Muslim countries in the world”) and further consider the continued obsequious behavior toward the Muslim world, added to relentless pressure upon Israel for land and security concessions — that Barack Obama’s dull-witted adherence to Franz Fanon-style, “Wretched of the Earth”-inspired Third Worldism could be described as follows:

For Obama, Islam is Third Worldism.

Perhaps that is why this Man-child hates the Promised Land of Israel — certainly its Jewish inhabitants and their government. After all, Israel being the only modern, fully functioning pluralistic democracy amidst a barren landscape of Arab Muslim societies and their fanatical, theocratic, thugocratic, kleptocratic, and just plain lunacratic “governments.” But it is to these Muslim populations that the Man-child pays homage, while eagerly offering up as “tribute” — jizya — willing participation in the dismantling of Israel.

The contrast with Allen West’s staunch support for Israel — sound both geopolitically and morally — could not be starker.


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“Taliban is Afghanistan. Afghanistan is Taliban”

By Andrew Bostom and Alyssa A. Lappen | American Thinker, May 22, 2011

Canadian journalist Melissa Fung has written what is described in the Vancouver Sun as a “chilling memoir” of her experiences in Afghan captivity for 28 days — stabbed, confined in a dark prison hole, and raped, while being held for ransom.

Arriving at a remote village, she was thrown into the hole that would be her prison. Six feet by three feet by five feet high, it had a light bulb rigged to a car battery for illumination and a bucket for bodily functions. She survived the next four weeks mainly on murky water, juice and chocolate cookies. In that space, tiny even for one person and hidden by a canopy of dirt, she was constantly in the company of one or another of her captives […] “[U]ncle” Abdulrahman, an older, fat man whose “breath reeked of garlic and onions,” […] raped her at knifepoint on the one night she was left alone with him. She spent the next few hours rocking “back and forth in a fetal position, hoping I would wake up and realize this was all a horrible nightmare” as Abdulrahman slept beside her. When he woke, he asked, “You want to interview me?” and she did, to distract him, try to get information out of him – and because she’s the consummate journalist.

One of Melissa Fung’s captors, opining proudly about his girlfriend, “showed photos of her and her family he took with Fung’s camera. Then he chillingly told her that they plan, a year or two after their marriage, to both become suicide bombers and go to heaven together.”

As it transpires, her captors were not “hardcore” Taliban. Fung characterizes them all too benignly as a “cunning” family business that abducts foreigners for ransom. Most importantly, one of her captors shares this honest and pathognomonic observation which our deranged military policymakers, who demand tea-drinking and goat-eating with the irredentist Afghan tribesmen, must be forced to heed:

“We are all the same. Taliban is Afghanistan. Afghanistan is Taliban.”


All Articles, Poems & Commentaries Copyright © 1971-2021 Alyssa A. Lappen
All Rights Reserved.
Printing is allowed for personal use only | Commercial usage (For Profit) is a copyright violation and written permission must be granted first.