What really happened in Mumbai

by Alyssa A. Lappen
Journal for the Study of Antisemitism | Vol. 1, Issue 2, 2009

“What really happened in Mumbai,” pp. 253-267

[Interview with Pamela Geller]



All Articles, Poems & Commentaries Copyright © 1971-2021 Alyssa A. Lappen
All Rights Reserved.
Printing is allowed for personal use only | Commercial usage (For Profit) is a copyright violation and written permission must be granted first.

In their own words: Andrew Bostom’s The Legacy of Islamic Antisemitism

by Alyssa A. Lappen
Journal for the Study of Antisemitism | Vol. 1, Issue 2, 2009

“In their own words: Andrew Bostom’s (ed.) The Legacy of Islamic Antisemitism: From Sacred Texts to Solemn History,” pp. 293-297

[Amherst, NY: Prometheus, 2008, 766 pp., $39.98]



All Articles, Poems & Commentaries Copyright © 1971-2021 Alyssa A. Lappen
All Rights Reserved.
Printing is allowed for personal use only | Commercial usage (For Profit) is a copyright violation and written permission must be granted first.

The Evils of Islamic Political Ideology

Part Four: The conceptual drivers for Mumbai

rightsidenews_301

By Alyssa A. Lappen
Right Side News | Nov. 30, 2009

On Thanksgiving 2009, as police worldwide continued arresting Lashkar-e-Toiba (LeT) collaborators and Home Box Office plans to release a film quoting a Pakistani terrorist mastermind — victims, families and others mourned the massive Mumbai terrorist attacks precisely one year earlier on Nov. 26, 2008. Doubtless few Americans realized that in July 2008 a Chicago Pakistan-born jihadist had posed as Jewish to case LeT’s key target, Nariman Chabad House. That David Coleman Headley and his Chicago peers, arrested in a giant October FBI Muslim slaughterhouse raid, planned to bomb Denmark’s Jyllands-Posten news offices too. That they allegedly attempted to assassinate Kurt Westergaard, whose satirical 2005 Mohammed cartoons lent Islamic radicals an excuse to launch worldwide riots actually planned months earlier. Or that Hafiz Masood, while imam at Boston’s Islamic Center of New England, had raised funds for LeT.

The consuming desire of Mumbai’s Muslim attackers to specifically target Jewish people (and Chabad’s Nariman House), was exposed Jan. 5, 2009 by reporter Shomendra Sharma in India’s daily e-paper, DNA India. The terrorists intended to send “a message to Jews across the world by attacking the ultra orthodox synagogue.” Imprisoned LeT predator Fahim Ahmed Ansari corroborated the report — but only 10 months after his Feb. 2008 capture for bombing a Rampur Central Police Reserve training camp — so as not to jeopardize the terrorists’ most secret and important Nariman House attack.

Unlike any mainstream U.S. journalists, AtlasShrugs founder and publisher Pamela Geller ran the story that morning. JihadWatch followed her lead early Jan. 6. Few others reported it at all.

The blackout was particularly shocking, given the clarity of the news: LeT’s Pakistani handlers “were clear this operation [Nariman] should not fail under any circumstances,” DNA reported. The Taj Mahal, Oberoi and Chhattrapati Shivaji Terminus targets, however, “were [merely] intended to amplify the effect.” After landing their dingy, terrorist leader Ismail Khan again “intensely” briefed the assigned Nariman perpetrators—-Imran Babar (a.k.a. Abu Akasha) and Nasir (a.k.a. Abu Umer)—-personally instructing them what to do. The results were intensely barbaric and bloody. Bodies were horrifically mutilated, and eyes gouged out.

But for AtlasShrugs, still fewer Americans would know these salient facts.

While appalling, such revelations would hardly surprise those familiar with Islamic theocratic texts. People unfamiliar would be well-advised to consult our generation’s preeminent scholar on Islamic antisemitism, Dr. Andrew Bostom. In mid-2008 the Brown University medical professor and renal specialist published probably the most complete collection of Islamic texts, demonstrating the weighty evidence of Islamic Jew-hatred contained throughout foundational Islamic holy books, jurisprudence, and historical accounts — as propagated by Mohammed himself. (Full disclosure: I happily assisted Dr. Bostom in some aspects of the book’s preparations).

Islam’s founder of Islam began his anti-Jewish campaigns with his respective 624 and 625 expulsions of the Quaynuqa and Nadir Jewish tribes from Medina. He continued in 627 with the slaughter of all Qurayza Jewish men and enslavement of their women and children. In 628, he besieged and banished the Jews of the Khaybar oasis. On his death bed, Mohammed instructed his heirs to totally ban Jews from Arabia — a goal consummated in 643 and 644 by Caliph Umar.

Nor does Bostom alone observe essential facts concerning this foundational hatred. Renowned antisemitism Professor Robert Wistrich, too, had previously noted that the Koran contains “…notably harsh passages in which Muhammad brands the Jews as enemies of Islam and depicts them as possessing a malevolent, rebellious spirit.” Wistrich cites verses that purport to justify the Jews’ “abasement and poverty;” and describe them as “…’laden with God’s anger’…” for disobeying Allah. Mohammed instructed Muslims to humiliate Jews, Wistrich observes, “…because they had disbelieved the signs of God and slain the prophets unrightfully…” (Sura 2:58/61). The Koran also claims that both David and Jesus cursed “…the unbelievers of the Children of Israel…’,” (Sura 5:78/82). The penalty for disbelieving God’s supposed signs and the miracles of Mohammed, Wistrich notes, was to be transformed into apes and swine (Sura 5:60/65). Moreover, Islamic oral tradition — the deeds and sayings of Mohammed (hadith) — claims that the Jews, in accordance with their purportedly perfidious nature, deliberately poisoned Muhammad, causing his painful, protracted death. Finally, Wistrich notes that the “malevolent, conspiratorial Jews are to blame for the sectarian strife in early Islam, for heresies and deviations that undermined or endangered the unity of the umma (the Muslim nations)…”

Indeed, even modern Muslim clerics often cite these historical Islamic data in statements, judicial texts and charters — despite frequent attempts to whitewash that history. In June, 2009 at Cairo’s Al Azhar university, for example, President Barack Obama described the thousand-year-old institution as “a beacon of Islamic learning” that had “carried the light of learning” throughout the centuries.

Yet, the Islamic paragon of tolerance and nearest Muslim “equivalent to a Pope,” Al Azhar grand imam Mohammed Sayyid Tantawi last year apologized for shaking hands with Israeli president Shimon Peres—-in far better keeping with his character than the handshake. As Bostom has often noted, Tantawi genuinely considers Jews “enemies of Allah, and descendants of apes and pigs;” actively supports Islamic “religious law” (his words) suicide bombings to kill Israeli civilians, women and children; and after his 1997 meeting with Israeli chief Rabbi Israel Lau, urged Muslims to meet Jewish “enemies” in order “… to counter their dubious claims and stick fingers into their eyes….” Moreover, Tantawi derived this hatred directly from the Koran, “more than one-third of which deals with the Jews”—-as he readily admits.

Indeed, Tantawi’s 1966 Ph.D. Thesis, Banu Isra’il fi al-Qur’an wa al-Sunna [The Children of Israel in the Koran and the Sunna], which Bostom excerpted in English for the first time, states that the Jewish people “were cursed from aforetime and were exiled from his [Allah’s] mercy, and miserable wretchedness al-dhullah wal-maskana was decreed as their lot, for horrible punishment became their dominant trait.” (p. 391) As hateful a 700-page screed as one is ever likely to read, the dissertation undoubtedly also earned Tantawi his Pope-like Islamic position. It further states,

“[The] Koran describes the Jews with their own particular degenerate characteristics, i.e. killing the prophets of Allah [Koran 2:61/3:112], corrupting His words by putting them in the wrong places, consuming the people’s wealth frivolously, refusal to distance themselves from the evil they do, and other ugly characteristics caused by their deep-rooted lasciviousness… only a minority of the Jews keep their word… [A]ll Jews are not the same. The good ones become Muslims [Koran 3:113], the bad ones do not.

As historian David Littman heroically began to note at the U.N. Human Rights Commission in Jan. 1989, the Hamas Charter in the same spirit is a genocidal decree. Moreover, (as Bostom has also noted), even before its preamble, the Hamas document opens by quoting the most sacred of all Islamic texts, the Koran chapter 3, v. 110-112:

“You [Muslims] are the best nation that has been brought out for mankind. You command good and forbid evil and believe in Allah. If only the people of the Book [i.e., Jews and Christians] had believed, it would have been well for them. Some of them believe, but most of them are iniquitous. They will never be able to do you serious harm, they will only be an annoyance. If they fight you, they will turn their backs and flee, and will not be succored. Humiliation is their lot wherever they may be, except where they are saved from it by a bond with Allah or by a bond with men. They incurred upon themselves Allah’s wrath, and wretchedness is their lot, because they denied Allah’s signs and wrongfully killed the prophets, and because they disobeyed and transgressed.” (Koran, 3:110-112)

Only within the context of the above information can one fully appreciate Right Side News‘ exclusive fourth and final interview of Atlas, by investigative reporter Alyssa A. Lappen. Since beginning the series in February 2009 (parts I, II and III are here, here and here), Lappen has queried Atlas on her tireless efforts to expose the Muslim wars within the U.S. and Western world — on free speech, human rights of women, and non-Muslims generally. In this last segment, Lappen concentrates on the Nov. 28, 2008 Islamic terror attacks in Mumbai, which consolidated in all respects every front in the global Islamic jihad, through its special focus on the Jewish people.

Finally, the full meaning of these attacks has come home to roost in the U.S. — with the discovery that Pakistan-born, U.S.-based Islamic terrorists were involved in their planning. Indeed, on Tuesday, Nov. 24, even a mainstream newspaper — in Barack Obama’s former Chicago political environs no less — informed readers of the troubling roles of U.S. terrorists in Mumbai.

Surprisingly, three days earlier on Nov. 21, the ultra-liberal Christian Science Monitor similarly had headlined an article on the “Islamic terror motive” of the Nov. 5 Muslim massacre of 13 people at Ft. Hood. CSM actually emphasized underlying Islamic facts — albeit while claiming they present an essentially “partisan divide.” Still, this too represented vastly improved mainstream reporting, in record time after a jihad strike: For on Nov. 5 and 6, major news networks and newspapers (excepting Fox News and the New York Post) almost universally towed the politically correct line on the second such attack on U.S. soil since Sept. 11. They termed U.S. Army psychiatrist Maj. Nadal Malik Hasan a “suspect,” “shooter” or “gunman“—-and studiously avoided references to Islam or terrorism.

Since February 2009, Atlas has increasingly received well-merited public recognition for her ardent contributions to protecting U.S. Constitutional rights, including the freedoms of speech, press and assembly — which inherently assume and include freedom from terror. In May 2009, Atlas began contributing frequently to American Thinker. Since August 2009, she’s also often contributed articles at Newsmax, which recently granted her a Newsmax blog.

With this interview, Right Side News and Lappen hope to demonstrate that ultimately, the fervor of Islamic attacks on the Jewish people reflect the fervor of Islamic hatred for all women and non-Muslims — and the universal freedoms of men and women that the Muslim leaders are determined to replace with Islamic law. But the exposure Atlas provided to the level of hatred expressed at Nariman House, has all the better focused the ordinary eye on the depth of depravity dictating Islamic attacks of all kinds. Thus can mankind help summon a will exceeding that of its foes, a steel will, strong enough to utterly demolish jihad.

Alyssa A. Lappen: When did you first understand that the Jewish people and Chabad’s Nariman House were the focal point of the Mumbai attacks.

Atlas: Most of the details were out there, but not publicized. It wasn’t public that Chabad was targeted first — that according to the LeT central command in this operation, that was the most important. The terrorists had also targeted the Taj Mahal, Oberois and Chhattrapati Shivaji Terminus. But Chabad was central because of Islamic hatred of Jews. In late December, it came out that Rabbi Gavriel Holtzberg and his wife, Rivka Holtzberg, were sexually mutilated. I was one of the few to report that.

Then on Jan. 5, Somendra Sharma at the DNA India e-paper reported that the Pakistani fanatics had wanted to send a message to the world. It was central to that operation. Everything besides Chabad was intended to amplify the effect, but they were not the central targets. A senior police official told the DNA on the condition of anonymity. Mohammed Ajmal, also known as Kasab, told them that Chabad House was their primary focus.

AAL: That is truly depraved. So these people murdered at least 166 people in at six locations, just to amplify the message that “any Jews killed were worth 50 times as much as anyone else.” It boggles the mind. Why?

Atlas: You need to understand. At this point, U.S. Muslims mention Jews 17 times a day in their daily prayers. Seventeen times a day, they invoke hatred against “those that incur the wrath of God,” that is, Jews. Even Jewish leaders in Israel have no idea of Dr. Bostom’s seminal work. People do not understand what these [jihadists] are doing. They do not understand.

AAL: You are saying that 17 times a day, Muslims pray to kill Jews?

Atlas: Yes. I’m telling you about the prayers. I found this in researching a separate issue, from conversations with [JihadWatch director] Robert Spencer and Dr. Andrew Bostom. Robert reported that U.S. mosques have tacked on the dua qunoot — a prayer to destroy Allah’s enemies — to regular daily prayers. That dua qunoot prayer ends with a plea for “torment … to overtake infidels.” And it’s been added to every raka’ah, as it is called, the sub unit of Islamic prayers, or salah. So Robert reports that pious U.S. Muslims pray 17 times a day to destroy Allah’s enemies, which means Israel. But in this context, it also means Jews.

AAL: So, you’re saying that in the context of Mumbai, the terrorists’ message was, what, “We are coming to get you?”

Atlas: Yes. That’s the message that Jews are supposed to glean from this. This is what they were saying, by targeting a couple who do good work, who provided a force for good in the world. They brutally murdered Rabbi Holtzberg and his wife Rivki and seven other Jews there. And a fact little discussed is that the Rabbi and his wife were sexually mutilated. It wasn’t in the mainstream media. The Mumbai Mirror reported this. Their genitalia were mutilated.

When they landed in Mumbai, Ismail Kahn told the two Nariman perpetrators not to allow a single minimal glitch in finding and capturing the Chabad House. They wouldn’t even plant a bomb in a taxi to go there — in case the bomb exploded before they reached the target. They wanted to make sure Nariman House was destroyed and the people there were destroyed. Period.

The photos of the enormous amount of blood is one indication of how brutal those murders were. Another is the horrific torture sustained by Israeli captives at Nariman House before their murders. I’m pointing out that no one talks about it. Only one line in the Mumbai Mirror discussed the disturbing photos at the Taj Mahal or mentioned that the terrorists sexually assaulted their Jewish victims and then mutilated their genitalia. Some of the other guests were forced to strip, but the Rabbi and his wife were sexually assaulted. And that was from an official who refused to be identified.

AAL: What overarching message do you take from this.

Atlas: These people do not believe in “Give me Liberty or give me death.” The terrorists themselves were in no doubt that Nariman House was the central target. It housed a Jewish center, and the fanatic Pakistani Muslims wanted to send a message to the world from there. And at all the locations, more Israelis were murdered than any other nationality.

When he was asked why, Mohammed Ajmal, the one surviving terrorist, told police they wanted to send a message to the Jews across the world by attacking an Orthodox synagogue. So look, no matter how the press might try to twist this, it’s not about Israel. This is a message to all Jewish people of the world.

AAL: In answer, Chabad has sent Rabbi Avraham Berkowitz there to rebuild. We’ve obtained photos of Nariman House’s new Torah Ark, of memorial services at Chabad House and of students wrapping Tefilin, Jewish prayer phylacteries enclosing parchments with portions of Exodus and Deuteronomy. But most important, Chabad will rebuild.

Atlas: That is the Jewish way. Until forced to leave, we Jewish people keep on keeping on. Maybe it is stupid in the context of the world we live in. We live in a culture of death. And by this I mean. Everything. Look at the sides our president takes — in reaching out to Hamas, and Hezbollah. He supports the ethnic cleansing of Jews with this disgusting phrase, “no natural growth.” So if Jewish people in Judea and Samaria give birth to a baby, Grandma has to move out.

Islam is a culture of death also. And at the U.N., here is the U.S. letting the world powers side with the evil forces.

However, not to rebuild is victory for Islam, and a victory for death.

Judaism is a culture of life.

Chabad has to rebuild with heavy weaponry in the house, though. I’d never tell them not to build. I’m not Obama. However, God expects us to have brains. I believe in God. I believe God loves me and my children. But I still have to worry about them. We have to be responsible. Rabbi Holtzberg was very worried about security. And Chabad cannot rely on the [Indian] government to protect them. They have to rebuild a secure building. They should rotate retired IDF officers there at all times.

AAL: Do you believe Israeli leaders understand the importance of these Mumbai attacks?

Atlas: I don’t know. In February 2008, the Mumbai antiterrorism squad arrested Fahim Ansari, for his role in a previous bombing at Lucknow. This came at a high price for the Mumbai anti terrorist squad, but Ansari also had some connection with the Mumbai terrorist attacks. He was arrested for his role in other bomb blasts, but had surveyed the Chabad house. And Ansari did not divulge that information because it would have compromised the most important operation of the Lakshar … He was warned by the LeT that Nariman house was their most secret operation and must not be compromised at any cost.

So if Israeli Jews are drinking [poisonous] cool aid and believe that Islam will live peacefully with them, in a two state genocide solution, then pass me the bomb water. Pass me the cool aid too. Engaging in those conversations is like trying to rationalize the irrational. It’s impossible. It’s an impossible goal.

For Israel, the so-called two-state solution is a suicide pact. There can be no two state solution. It’s in the Hamas charter. I don’t know what Islam would do without this hate. Muslims die for this hate. It’s their reason for living and their reason for dying.

AAL: Why don’t the general public, never mind only Jewish leadership, seem to understand the stakes?

Atlas: Here’s an example. Concerning Mumbai, last June, Britain’s Daily Mail got their hands on police intercepts from the LeT central command in Pakistan. Of course they invoked Allah every few sentences. But more importantly, the Daily Mail took down the posted transcripts almost immediately. The Daily Mail had it posted for a few hours, tops. I happened to have kept the whole article. It might jeopardize their outreach efforts.

AAL: (Laughs at irony).

Atlas: You’re laughing. But in the U.S., outreach [to Muslims] has now become more important than investigating crimes.

There are days I feel like I am just shoveling shit against the tide. But look what will happen if [the government] shuts me down. Here, when they were on the phone, they intercepted and recorded the conversations. Wasi [the Pakistani controller] says to the killers, “The manner of your death will instill fear in the unbelievers. This is a battle between Islam and the unbelievers.” Later on, Wasi tells them, “You are very close to heaven now. You will be remembered for what you have done here. Stretch it out as long as possible. …

There is no question this is Islamic jihad. This is Islam.

AAL: No of course, it’s not funny at all.

Atlas: No, you had the killers on the Rabbi’s phone, talking to Pakistan. Wasi in Pakistan told them, “Just shoot them now. Get rid of them now. You could come under fire at any time.” The killers replied, “Sure, we’ll shoot as soon as we come under fire.” Wasi tells them, “No, now, you never know when you might come under attack.”

What more can we say. Is there anything that could more stunningly indict Islam? When will people talk about this. That they always target synagogues? That a lone jihadi went into a Seattle Jewish center, shot up the place, and killed a pregnant Jewish woman. Then he said, “I killed my Jew.”

AAL: But you’re saying it’s actually much more than that.

Atlas: Right.

Mumbai was not the exception. Mumbai is the rule, and I don’t think America will escape that kind of attack. That it has not already happened [in the U.S.] does not mean it will not happen. I do not believe that for a second.

Maybe the mainstream media is finally starting to communicate the reality. Starting. A new Home Box Office film quotes a Mumbai attack mastermind, who controlled the Nov. 26, 2008 terrorists by cell phone. “This was just the trailer,” he said. “Just wait till you see the rest of the film.” The LeT projected their intention of “liberating” Muslims. They’ll conduct global jihad against “infidels,” beginning with Jews. “‘Just shoot them now,’ says the controller, adding, ‘Go on! I’m listening. Do it.'”

There are dozens of Islamic training camps in the U.S., with caches of arms. The Central Islamic command worldwide is the Organization of the Islamic Conference (OIC). And these people insist that non-Muslims “respect” Islam and subdue themselves before Islamic supremacism. And when Obama, who was born and raised a Muslim, speaks to the Islamic world, he validates everything I’m saying: There is an ummah [Muslim nation]. They are just part of an ummah, not citizens of any country. And for non-Muslims to join, they have to follow Islamic law.

AAL: So, what’s the bottom line? What lesson should we take from Mumbai to help overcome this madness?

Atlas: That Mumbai happened—-and why it happened. That this war is a reality. It will not go away. And that Islamic Jew hatred is very real and part of their basic doctrine. It cannot be ignored.

The other lesson is, don’t lose heart. You go knowing that you fought. You must fight. There is no other way. If you are not fighting this insanity, then you are part of the problem. And individuals can change parts of human history. [Edmund] Burke said evil prospers when good men do nothing. All that’s necessary for evil to triumph is that good men do nothing.

And Ayn Rand says that only its sanction is what makes evil possible.


All Articles, Poems & Commentaries Copyright © 1971-2021 Alyssa A. Lappen
All Rights Reserved.
Printing is allowed for personal use only | Commercial usage (For Profit) is a copyright violation and written permission must be granted first.

Harnessing the Energy of Trash

by Alyssa A. Lappen
InFocus | Aug. 31, 2009
FALL 2009 | VOLUME III: NUMBER 3

InFocusQuarterly

Among the greatest ironies of President Barack Obama’s environmental policies is his federal budget proposal to “cap and trade” greenhouse gas emissions. The plan would roughly double electricity rates nationwide. It would weigh heavily on businesses during the worst recession since World War II, and about double all end-user utility costs. The irony stems from Obama’s oft-repeated promise on the campaign trail not to raise taxes on American families earning less than $250,000 annually. But “cap and trade” might be better termed “cap and tax” for the crushing tax impact it will have on Americans.

The American Recovery and Reinvestment Act (ARRA) and the proposed 2010 federal budget promote many potential “clean” and “renewable energy” projects. However, they ignore one of the most economical and environmentally friendly ways of improving energy efficiency and cutting carbon emissions: harnessing the potential energy of trash.

Waste-to-Energy

In 2006, the state of California enacted a “Roadmap for the Development of Biomass” to increase wind, solar and biomass projects—and to eventually extract 22 percent of its energy feeds from urban waste. The same year, the Los Angeles City Council unanimously voted to replace citywide garbage disposal with waste-to-energy (WTE) by 2016. The goal is to improve energy efficiency and eliminate the high costs and pollution from trash transports.

The federal government, District of Columbia, and at least 11 states include waste-to-energy on their lists of viable, renewable energy resources, according to Ted Michaels of Washington, D.C.’s Energy Resource Council. Yet the U.S. lags the rest of the world in WTE development. Of more than 600 state-of-the-art WTE plants worldwide, only 90 operate in the U.S. Waste-to-energy plants like those in Cape Cod, MA, Palm Beach, FL, Hempstead and Onondaga County, NY, prove that municipal and solid wastes can serve as significant and effective biomass energy sources, generating clean electrical energy.

In total, U.S. WTE plants generate 2,800 megawatts of electricity annually, saving 1.4 billion gallons of fuel oil. That’s equivalent to current U.S. geothermal energy production, and far more than from wind and solar energy, according to Columbia University Professor Nicholas Themelis.

Untapped Potential

The U.S. could recover far more energy from trash. Some 300 million Americans generate nearly 1.4 billion pounds of municipal solid waste daily, more than 500 billion pounds annually. From that supply of residential waste alone, the U.S. could more than septuple its waste-produced energy to 21,000 megawatts of electricity per year. That could save nearly 14 billion gallons of fuel oil. Add industrial and agricultural wastes, and total U.S. energy gains could skyrocket.

So far, Europe is far ahead. By late 2005, European WTE plants generated sufficient energy to supply 27 million people a year with electricity – or to heat 13 million homes, reports Dr. Ella Stengler, Managing Director of the Brussels-based Confederation of European Waste-to-Energy Plants.

By 2006, Holland generated 14.3 percent of its renewable energy from waste, Belgium 13.3 percent, Denmark 12.5 percent, and Germany, 7.5 percent. Germany has since further enhanced its WTE program to include agricultural and industrial waste. In fact, Germany now recycles 60 percent of its municipal solid waste at 72 plants despite having cut overall waste production by more than one fifth since 2002.

Unexpected Enemies

Surprisingly, a huge roadblock to WTE in the U.S. stems from local, state, national, and global environmental organizations like the New York Public Interest Research Group (NYPIRG), the Sierra Club, and the Global Alliance for Incinerator Alternatives (GAIA). Even some government officials adamantly oppose WTE, including New York deputy environmental secretary Judith Enck, a former NYPIRG activist and a potential presidential pick to serve as a regional administrator for the Environmental Protection Agency (EPA).

These and other opponents believe that WTE plants could eliminate incentives to recycle. Citing obsolete data, they also erroneously assert that WTE can cause harmful emissions. Ultimately, their opposition may stem from an unrealistic goal of creating a utopian society that generates zero waste.

This, according to Columbia University’s Jack D. Lauber, is an idealistic impossibility. While zero waste is a pipe dream, working toward zero waste disposal would significantly increase recycling in the U.S., which will thrive as long as it offers profit potential. It would also substantially cut trash transport expenses nationwide, not to mention the transports’ annual release of hundreds of tons of atmospheric gaseous and particulate toxins. Indeed, a 2002 Australian study found that diesel trucks spew five times more atmospheric particulates than municipal waste plants.

Unexpected Allies

While the ideologues try to achieve the unachievable, WTE has attracted allies from some unexpected quarters, including a wildlife pathologist from New York’s Department of Environmental Conservatism, Ward Stone, who in September will receive a Sierra Club lifetime achievement award for his scientific work.

“WTE is a smart way to go,” Stone says. While “some people have made careers of fighting waste incineration,” as a scientist, Stone well understands “we won’t have dioxin emissions.”

Stone refers to the fact that new-generation, multistage WTE plants have virtually eliminated emissions. In fact, according to the EPA, the plants have cut dioxin and other toxic emissions upwards of 99 percent. Total combined waste-to-energy plant emissions in the U.S. are only 12 grams of dioxin annually, less than 0.5 percent of all dioxins produced nationwide. Moreover, the residue produced can be recycled into road building, construction materials, and valuable metals.

There is no getting around the fact that these plants incinerate waste. The very word “incineration” can evoke an image of unregulated back yard burning, sending curls of black smoke into the air. However, modern mechanical and chemical engineers worldwide (U.S., Japan, Germany and elsewhere) have devised remarkably innovative toxin extraction methods. Multiple-burn technology, for example, re-circulates dioxins into high-temperature combustion zones, cutting their concentrations and all but eliminating them. In another extraction technique, introducing lime directly into refuse-derived fuel causes calcium to react with toxins to form removable particulates.

Thus, even though WTE involves incineration, Stone considers it a potential boon to the energy resource and recycling industries. “It is better to eliminate unnecessary use or waste of anything,” he says.

Stone also notes that multiple-burn WTE technology allows for technological and economic flexibility. During recessionary periods like the current one—when “trash crashes,” and plastic and paper prices decline deeply, rendering recycling costly and unprofitable—WTE plants can burn increased material loads. The high-tech incinerators simply pick up the economic slack, and generate more electricity until raw material prices recover sufficiently to again warrant sales to factories and other recyclers.

Urban Mining

The idea of utilizing WTE technology becomes particularly appealing when considering that the alternative is landfills. One ton of municipal solid waste in a landfill produces 200 normal cubic meters (Nm3) of methane. According to the National Oceanic and Atmospheric Administration, methane is a greenhouse gas that is 25 times more potent than carbon dioxide. Even the operating landfills that reclaim methane emit far more greenhouse gas than WTE plants.

Emissions are not the only problem. New York City, for example, buried over 150 million tons of municipal solid waste in Staten Island — without liners — before closing the Fresh Kills dump in March 2001. Without further intervention, toxins will pollute the adjacent wetlands and air throughout the 21st century. This is why Europe largely bans municipal solid waste landfills.

New York is now spending millions on ‘remediation’ and building public parks on top of Fresh Kills. Instead, it could be mining these landfills, and turning waste to energy.

Other countries have already engaged in “urban mining.” Japan’s private and government sectors have partnered to mine 20th century “landfill mountains” for their wealth in recyclable and precious metals, as well as plastic, newspaper, combustible materials, and methane.

Using WTE technology, treasure can be found beneath the trash in Fresh Kills—at least $50 per ton via municipal waste-to-energy electricity generation. Multiply that buried treasure times thousands of U.S. municipal and state landfills, and one can understand the vast potential in WTE. This does not include the value to be captured in recovering paper, plastic, metals, combustibles, and gas.

Will Washington Embrace Waste?

Despite its promises to embrace all forms of renewable energy, the Obama administration may not have a taste for waste. Indeed, for Congress to even consider a switch to WTE technology would likely require the “cap and tax” scheme to wither on the vine, as a growing chorus of analysts now suggest might happen.

However, the battle would not end there. The waste disposal industry would then need to navigate around ideologically charged environmental activists, such as Enck, who put politics before the planet.

In the end, however, if Washington is to embrace WTE, it will likely stem from popular demand. Indeed, when the broader public learns of WTE’s multiple benefits, the American people will insist that government put this available technology to work on a broader scale.

Alyssa A. Lappen, a former senior editor at Institutional Investor magazine and former associate editor at Forbes, is a U.S.-based investigative journalist.


All Articles, Poems & Commentaries Copyright © 1971-2021 Alyssa A. Lappen
All Rights Reserved.
Printing is allowed for personal use only | Commercial usage (For Profit) is a copyright violation and written permission must be granted first.

A True Iranian Reformer, and His Movement?

By Andrew Bostom and Alyssa A. Lappen
American Thinker | Jul. 9, 2009

Pooya Dayanim is an intrepid lawyer, writer, and human rights activist who served Muhammad Khatami a subpoena for his role in the torture and detention of innocent Iranian Jews, while the former Iranian President attended a Council on American Islamic Relations dinner in Arlington, VA on September 8, 2006. Late Sunday July 5, 2009 Pooya sent me an e-mail conveying a remarkable press release from the secular Iranian Marze Por Gohar (MPG) Party (The Glorious Frontiers Party-taken from the first line of the “O’ Iran” National Anthem. [O Iran, O Glorious Frontiers]).

The press release announced that Roozbeh Farahanipour, a prominent leader of the July, 1999 Iranian student uprising, and other leaders and members of the MPG were returning to Iran to organize demonstrations commemorating the tenth anniversary of July 9th. Arguing that competing Islamic Republic of Iran factions were, “…trying to confine the present movement within the tight Islamic and Constitutional limits, preventing cries for free elections and a democratic Iran being heard…,”the announcement released by the MPG-which advocates a secular, democratic republic-urged Iranian students and the general public to re-invigorate the suppressed June election protests with en masse demonstrations throughout Iran on July 9th.

Who is Roozbeh Farahanipour, and what is so striking about his apparent return to Iran?

Farahanipour, a trained lawyer, was the publisher and chief editor of a monthly journal dedicated to Iranian studies (emphasizing Zoroastrianism), from 1994 to 1998. Simultaneously, he also founded the “Roozbeh Publishing” to further disseminate research focusing on pre-Islamic Iran.

Soon after his monthly journal on Iranology was banned, Farahanipour became the chief editor of the weekly Nedayeh Ghomess (“The call of Ghomess,” Ghomess being one of the capitals of ancient Iran). Only five issues of Nedayeh Ghomess had been produced under his editorship when, upon attempting to publish the names of 57 serial murder victims, his efforts were prevented by the Ministry of Intelligence and National Security of Iran and other affiliated elements of the Iranian government. Subsequently, Farahanipour, joined by some of his Nationalist peers organized the “Hezbeh Marzeh Por-Gohar” and “The National Society of Journalists,” in July of 1998, serving on the executive committees in both organizations. Defiantly independent from the Islamic government and its affiliates, these organizations encountered intense opposition, threats, and violent suppression from militias associated with the Islamic Republic.

Under Farahanipour’s leadership, the Marze Por Gohar Party spearheaded the pro-democracy movement of July, 1999. Shortly after The Ministry of Intelligence proclaimed the MPG an “illegal Party,” while denouncing Farahanipour as “one of the leaders of the unrest.”

Farahanipour was seized from his home during a raid by armed Islamic militias. Farahanipour spent 26 days in solitary confinement while being brutally interrogated by the Ministry of Intelligence and the revolutionary court. As recounted in a brief memoir of his imprisonment, while en route to the first interrogation, Farahanipour heard one of the Islamic regime interrogators utter, “..my, my, my this one is a goner, he’s turned into a Zoroastrian, is in contact with Zionists Jews, has indecent relations with the opposite sex, works with Afghans, even the Armenian saboteurs love him.” Thus Farahanipour concluded, “I thought I was about to be executed.” Ultimately spared, Farahanipour was temporarily released on bail. But following eleven months of additional interrogations and court proceedings, and considering the plight of other activists who without exception received unusually long prison sentences, he decided to flee Iran.

Farahanipour’s compelling personal biography, and uncompromised writings and public statements (examples here, here, and here), demonstrate his firm commitment to profound reforms-indeed a wrenching transformation of Iranian society-utterly rejecting both any strain of the Shi’ite theocratic rule (most notably its present incarnation), which has characterized Iran since 1502, and Iran’s more benevolent (if still brutal) and transient experiment with a Western leaning, secular-oriented but autocratic “constitutional” monarchy, from 1925 to 1979.

The July 5, 2009 MPG press release also encouraged journalists to contact MPG Advisor Faryar Nikbakht, and pursuant to that invitation, Alyssa Lappen interviewed Mr. Nikbakht, yesterday, July 8, 2009. During the interview, Nikbakht further elucidated the MPG’s ideals and goals, consistent with what Farahanipour has expounded previously. Nikbakht’s thoughtful responses about the prospects for reform in Iran contrast starkly with the unfettered emotionalism on display elsewhere. Odd, non-sequitur speculations about the murderous former Prime Minister Mir Hossein Mousavi somehow morphing into an acceptable politician, are conspicuously absent from Nikbakht’s statements. Instead, although hopeful, and imbued with measured optimism, Nikbakht acknowledges the very inchoate nature of the contemporary Iranian reform movement, and openly professes having no idea about the extent to which MPG’s vision for a truly secular, democratic Iran is shared by the Iranian populace. However, one of Nikbakht’s most lucid responses demonstrates that he rejects the anti-women’s rights agenda of Mousavi’s equally odious wife (this erstwhile “Lady Byrd” Mousavi)-an ugly agenda which has been almost entirely ignored by mainstream pundits. Alyssa Lappen’s interview is presented below:

Alyssa A. Lappen: Does the Marze Por Gohar (MPG) party advocate fully replacing Iran’s current Sharia-based constitution with a secular document, rejecting Islam and Islamic requirements for civil laws to align with Sharia? For example, do you reject any legal inferiority for women and non-Muslims?

MPG Advisor Faryar Nikbakht: The answer is yes. However, it has to be emphasized that it is not a position against beliefs — but more like a separation of church and state.

AAL: So then, the MPG party supports equal rights for women.

FN: Yes, certainly. Women compose half of the human species, our society included. It is simply unacceptable [to have] laws and a society in which mothers and sisters do not enjoy the same rights [as men]. It is unacceptable even [by] 20th century [standards, and this is 2009].

AAL: Does MPG reject the 1990 Cairo Declaration of the Organization of the Islamic Conference (OIC) — the so-called Universal Declaration of Human Rights in Islam that Iran’s Islamic Republic spearheaded? Does MPG favor true models of equality like the US Bill of Rights and 1948 United Nations Universal Declaration of Human Rights, which aren’t subservient to shari’a?

FN: I am not too familiar with this [Cairo Declaration]. But … any document that would endorse discrimination in any way among the people is unacceptable. Certainly. Yes.

These kinds of attempts are made very consciously to erode the popularity of the Universal Declaration of Human Rights, which is increasingly accepted by people worldwide. It is a conscious attempt to reverse history. Any document that discriminates based on gender — on beliefs, on religion, on race and so on — is unacceptable. Certainly.

AAL: I suppose if you are a Mullah that would problematic.

FN: Yes. And not only for Mullahs. Also for people with fanatic beliefs in their religion and ideology, who don’t want other people to share equal rights.

[But] even among Muslims, [in Iran there is] huge discrimination. [O]nce the fanatics are in power, even regular Muslims — traditional, regular people — always live under some kind of threat due to enforcement of extra legal issues….

AAL: MPG’s advocacy of secular change seems completely opposed to the ideology espoused by Mir Hussein Mousavi.

FN: He is a loyal child of the [Islamic] revolution. While he was Prime Minister [Oct. 1981- Aug. 1989], [Iran conducted] the biggest massacres of political prisoners and [imposed the most] censorship. For a guy like that to become a hero for freedom [in less than one month] sounds very fishy.

However, the post-election movement was very welcome to millions and millions of Iranians, including us.

AAL: How much support does MPG have in Iran?

FN: MPG is only one of many opposition parties that have struggled for at least 10 years to establish democratic principles among Iranians and young people. However, it is not a card holding party. Within Iran’s [current] system, it is almost impossible to have any legal party — to have a regular organization and activities. Therefore, MPG is not big in the sense of old, traditional parties. It is [only] one of many opposition parties active in Iran.

AAL: What is your sense from contacts in Iran? If new elections were held tomorrow, how much support would MPG garner?

FN: First, I am not an MPG member. I am an advisor — an MPG spokesman so long as [party co-founder] Roozbeh Farahanipour is on his dangerous journey in Iran to mark the 10th anniversary of the July 9, 1999 student uprising.

But I guess if Iran held new elections tomorrow, MPG would not get a huge vote. You need free flow of information and legal status to work, to get funding, just to proceed normally in politics. Iran’s only big parties right now are officially sanctioned by hard line rulers, supporting the fanatical discriminatory constitution. And a lot of sanctioned parties, [have been] denied legal rights even as we speak — let alone parties in the real opposition.

AAL: As difficult as it is to read the situation, do you think the people would support regime change?

FN: Well, we do not have exact numbers. But I would say most people in Iran would be content with some reform. The regime shows reluctance to [cede] the smallest demand. People realize that even [those] short term expectations are not attainable [under] this regime. It can be said that the vast majority of people are not actively in the streets for total regime change. They have smaller expectations and demands, which is very natural.

AAL: In other words, any change would be gradual.

FN: Yes, [even] raising the expectations [for change] will be gradual. In times like this, however, [that process] is much faster. [Expectation] grows by leaps and bounds. Certainly in the last three weeks, people’s expectations have grown [as much as might normally take] 20 years in a calm, controlled time. People have gone from total acquiescence and passivity to the borderline of regime change.

People have called for removal of supreme leader [Ayatollah Ali Khamenei], who [heads] a theocratic ruling team. In some places, around universities and in Tehran, they have voiced very harsh slogans against the Islamic regime. In Tehran this week, they were shouting, “Death to Islamic Republic.” There are not millions saying this. But this is the first time it has been heard. Groups of young people have local organizations and go through the streets. But these slogans have never been heard before.

AAL: Could a regime change actually make things worse?

FN: It has [already] gotten worse. In the short run it will get much worse. [To ensure Ahmadinijad’s] survival, [in the face of mass] defiance of the supreme leader [and public] demands, [the regime] has begun a wave of crackdowns unprecedented [in the last] generation. More and more people are arrested every day. More and more laws are ignored. The Revolutionary Guard announced [July 7] that they’re in change of Iran’s security — above the courts and laws and local authorities. It has gotten worse.

[B]ut in the long run, I cannot believe that this [regime] can stand. I believe [that] the [newfound] courage people have obtained [since June 12], the force they’ve seen and felt, the power of their huge demonstrations — and because of world attention — this kind of military rule will not stand for long. There will be waves of demonstrations and defiance. I believe [things] cannot [return to what they were] four weeks ago. Probably after this crisis, even if the regime stays alive, things will change considerably.

AAL: Do you honestly think that Islamic rules would be relaxed?

FN: Yes, that would be a part of [the change]. Every day the regime is under rising pressure from below and other countries. Already, in the past years, some [Islamic] practices — from stoning [women in public], to hanging [people] by crane —- were abandoned or [moved] behind walls. This is [still] happening right now in other cities. Last week, they hung 5 or 6 demonstrators in the western city of Kermanshah. But these things have already been reduced, or at least hidden from public view. In the future, after a short period of harshness, this [relaxation] trend will continue.

AAL: Will MPG insist that Iran be a Persian state — where Shia Islam presently remains predominant, but not supremacist — so that Iranians of all faiths, and open agnostics or atheists will acquire full and equal social participation, with full and equal rights?

FN: Certainly. We want separation of church and state. [But besides] what MPG prefers, Iranian Muslims have had such huge doses of extreme religion forced on them that even people without political foundation — just for the sake of personal freedom — are now tilting to less and less religion. Coercive religion has been there for too long. So many Muslims in Iran do not even pray any more — not because they do not believe. They are sick and tired of pretenses [and coercion].

AAL: Will MPG repudiate requirements that non-Muslim women wear veils, and protect all women — especially Muslim women — from coercive attempts to enforce veiling?

FN: Coercive veiling is against our beliefs. Women should be free to go without a hijab or wear a hijab if they like. However women want to [dress], they should be free.

AAL: Persia was once predominantly Zoroastrian. Would MPG encourage a Zoroastrian revival?

FN: A government should not, and may not, advocate or discourage any religion. Everyone should be free to practice their religion. The government should not fund or propagate any religion. Such a government would [only] replace the present one…. Iran’s government now funds their own leaders and even population increase. So long as people support them, [the mullahs] engineer demographics. If any government were to encourage a different religion, that would be equally unfair.

AAL: What is the MPG position on the Mujahedin E Khalq (MEK)?

FN: This is my personal opinion. If the MEK wants to get on the train for democracy, they’ll have to open up and change their organizational mode [from seeking complete control]. It’s still a very rigid, disciplined, old style [Islamic socialist] party. They need to be less isolated and protective of their internal issues, easier to work with, and more attuned to the lives of ordinary, normal people.

AAL: Do Iranians now reject rigidity?

FN: The general Iranian population, of course, wants more liberalism and modernity in their lives.

AAL: It was courageous, — some might say foolhardy — for Farahanipour to go to Iran now. What does he think he can accomplish?

FN: Farahanipour was one of the original 1999 student uprising leaders. He sees his child has grown. He returned to visit his child on the 10th anniversary. He hopes to encourage and lead any part that he can, in the same fashion as before. He is calling for freedom, for free elections — and not just following the Mousavi wave, who are trying to confine this event to their own Islamic and factional criteria.

AAL: So now what?

FN: We are waiting tonight and tomorrow [July 9] to see if the 10th anniversary of Iran’s student uprising will be a massive protest — or sporadic hit and run demonstrations.


All Articles, Poems & Commentaries Copyright © 1971-2021 Alyssa A. Lappen
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A Caliphate of Toxic Assets

by Alyssa A. Lappen
Frontpage Magazine | Jun. 29, 2009

When a pro-terrorist organization announces its intention to launch a financial jihad against the West, it is well worth learning their methods — especially when they promote a religious pseudo-financial scheme through largely unregulated practices purported to be safer than the conventional. But ultimately, the new brand of assets are constructed with as little, and perhaps considerably less, transparency than the last wave of toxic assets that hit the economy, with catastrophic results.

The Muslim organization Hizb Ut Tahrir capitalizes on Muslim Brotherhood founder Hassan al-Banna’s 20th century derivative, encouraging followers to build a parallel financial structure. Al-Banna envisioned the resultant shari’a-compliant finance as a “back door” into Western financial markets and institutions through which to supplant liberty and prosperity with Islam. Muslim clerics including MB spiritual leader Yusuf al-Qaradawi promote Shari’a finance as generally safer than Western investments, a diversification method to steady personal assets—and a stable economic system that should replace capitalism. Call it “financial replacement theology,” if you wish.

In July, Hizb Ut Tahrir plans to launch its U.S. arm with a huge Chicago “Khalifah conference” heralding the coming Caliphate and global Islamic supremacism. After 9/11, Germany and Sweden outlawed Hizb Ut Tahrir. In July 2005, Pakistan’s then-president Pervez Musharaf warned Britain not to tolerate its continued U.K. presence. But in the U.S., Hizb Ut Tahrir has proudly announced intentions to replace Capitalism with Islam.

Founded in 1953 — five years into Jordan’s illegal occupation of East Jerusalem — Hizb Ut Tahrir labels itself “peaceful,” but strategically objects to violence only for the time being. The group sympathizes with the Muslim Brotherhood, considers Europe’s democracies “a farce”—and the U.S., U.K. and Israel, works of “the devil“—and seeks to impose Islamic law (shari’a) worldwide.

Major banks from Citigroup, HSBC, Chase, Bank of America and Lloyds TSB — probably unaware of the etymology of Islamic finance — established subsidiaries offering shari’a-compliant products. Mutual funds at Principal Financial Group, UBS, Amana Funds and SEI Investments, among others, followed suit. Especially late last year as the devastating toll of sub-prime mortgage lending mounted, clients were assured that Islamic banking — in many respects a dangerous financial fad — was much safer than other banks and investment houses.

Yet bad economic news has not escaped the supposedly secure Islamic investing sector. Islamic securities can also (like all other asset classes) go into default, moreover. Holders of East Cameron Partners LP’s “safe,” asset-backed Islamic bonds (sukuk) now line up before a Louisiana bankruptcy judge with all the other hapless creditors of the Texas-based Easter Cameron Oil and Gas Co. that filed for Chapter 11 reorganization last October.

The East Cameron default was no one-time Islamic finance anomaly, either. In May, Kuwait’s Investment Dar Co. — 50% owner of the Aston Martin Lagonda luxury car manufacturer — defaulted on a $100 million sukuk. And in June Saad Group Islamic bonds traded at a quarter of their “face” value — that is, the the roughly $650 billion price at which issued by Saudi billionaire Maan al-Sanea’s company. The Saad Trading Contracting & Financial Services subsidiary, like East Cameron, went into financial restructuring, aka bankruptcy, after the Saudi Central bank froze the al-Sanea family accounts.

As I’ve often previously warned, events now show that shari’a banking may prove more susceptible to market dislocations than other financial sectors.

Islamic bonds employ “some of the most complex” Western structured finance tools ever created. They transform liquid, traceable cash flows from interest-bearing debt into illiquid assets — that cannot be easily unwound. In the 1980s, bond sponsors transformed trillions of dollars in cash flow claims on illiquid real assets into liquid, traceable mortgage-backed “pass-throughs” and “collateralized debt obligations” (CDOs).

The Muslim Brotherhood quickly re-branded the “special purpose entities” (SPEs) — that kind that, coincidentally, sank Enron — as Islamic “special-purpose vehicles (SPVs)” Sharia banks use these vehicles to “restructure interest-bearing debt, collecting interest [as] rent or [a] price mark-up.” Issuers of sukuk al-ijarashari’a bonds like those now in default—sell hard assets to SPVs, which sell share certificates to fund their investment and in turn lease the purchased assets back to the sukuk issuers, collecting the principal plus interest that they then pass to sukuk investors as “rent.” But now, sukuk issuers are defaulting on “rent,” implying that SPVs can’t sell or return property to issuers when their sukuks mature.

That means, in essence, shari’a finance is a sham.
“There is no such thing as interest free investment,” warns New York University MBA Joy Brighton, echoing Rice University Islamic economics and finance chairman Mahmoud el-Gamal. “All Islamic finance today is interest based,” the latter complained in the Financial Times two years ago. Furthermore, Islamic finance features a few other unique “complexities”—namely that

*”Shari’a regulations can override commercial decisions.
*Documentation is not standardized
*Inter-creditor agreements can be complex

As U.S. financial institutions crumble, rattling markets, Congress has focused on regulating the opaque, previously unregulated securities called credit default swaps that Brighton describes as guaranteed boxes of counter-party risks. “One party pays a premium, the second guarantees payment, and a third guarantees the guarantor.” AIG, for example, guaranteed payment on billions of dollars worth of sub-prime mortgage loans. “The credit default swap is the guarantee, and AIG bore the default risk burden in exchange for upfront fees on maybe trillions of dollars in loans.”

But credit default swaps are old news, Brighton says. “A new generation of toxic assets has not yet hit anyone’s radar.” While touted as such, Islamic securities aren’t immune to default. Many more Islamic issues are likely to succumb as the global economy worsens.

“Islamic banking is in the toxic derivatives genre,” says Brighton. Each counter-party agreement within its complex “boxes” of interwoven counter-party risks, is a contract for “payment” and “delivery/receipt of funds.” Issuers create derivatives when they “peel off and resell pieces” from individual securities containing multiple counter-party contracts. One default by a party to any of the interwoven contracts in a “box” can cause its whole structure to collapse.

Moreover, Islamic finance is doubly toxic. Many banking corporations have created Islamic subsidiaries, says Brighton — segregated oil wealth managed by “outside money managers” and Islamic radicals who don’t circulate money globally, but keep it “within the Islamic community, as a charity—and jihad-funding mechanism.” They’re just another economic time bomb that financiers have blindly bought.


All Articles, Poems & Commentaries Copyright © 1971-2021 Alyssa A. Lappen
All Rights Reserved.
Printing is allowed for personal use only | Commercial usage (For Profit) is a copyright violation and written permission must be granted first.