Response and rebuttal 2

AmericanThinker.com | October 26, 2006

AT has received yet another letter of complaint regarding Alyssa Lappen’s article “Islam’s Useful Idiots”, published on October 23, from one of the speakers at the meeting on which she reported and commented. Here follows the letter from Nick Fielding, formerly of the UK Sunday Times, and Ms Lappen’s response. Continue reading “Response and rebuttal 2”


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Rebuttal and response

AmericanThinker.com | October 25, 2006 [updated Sept. 26, 2007]
[Debat’s frequent misrepresentations have since been widely exposed. On Sept. 15, 2007 The New York Times reported that Debat never received a Ph.D., as he has long claimed.
Terror expert Jean Charles Brisard emailed on Sept. 26, 2007, that Agence France Presse had correctly reported in 2002, the Ministry never employed Debat in any capacity. Mother Jones elaborated at length on Debat’s frequent lies. Disgraced, he was forced to resign from his senior fellowship the Nixon Center, and was fired by ABC News. As of today, he has reportedly fled to the Dominican Republic, to avoid a civil suit in France, and ABC News’ pending case against him for fraud in the U.S. See also here and here and here.]
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We received a rebuttal from Alexis Y. Debat to Alyssa Lappen’s article “Islam’s Useful Idiots”, published here two days ago. The rebuttal is presented below, along with Ms. Lappen’s response. Continue reading “Rebuttal and response”


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Islam’s Useful Idiots

By Alyssa A. Lappen
AmericanThinker.com | October 23, 2006

The international press cried foul on October 19 after the U.S. denied a visa to a senior Muslim Brotherhood leader. Newsweek, Reuters, ABC News, The National Interest and other media complained that the ‘moderate’ Muslim Association of Britain (MAB) founder Kamal Helbawy was barred from appearing at New York University’s Center for Law and Security. The U.S. also barred entry to Egyptian doctor and MB ‘guidance counsel’ Abd El Monem Abo El Fotouh, who was scheduled to speak in the same discussion on the Muslim Brotherhood.

Helbawy claims to be ‘moderate.’ The U.S. should not prevent ‘moderates from talking and discussing,’ Helbawy stated after being pulled off his flight. El Fotouh is purportedly also temperate.

‘At the end of the day, [Islam and the West] have a set of common humanist values: justice, freedom, human rights and democracy,’

he told The Economist in September 2003. Arabists consider El Fotouh ‘one of the brightest stars‘ of the MB’s so-called ‘middle generation.’

The Department of Homeland Security didn’t explain their actions. One can only surmise–and applaud. Consider:

  • In 2005, Prime Minister Tony Blair denounced suicide bombings everywhere–even in Israel. ‘Well he is wrong,’ Helbawy replied. ‘He is not a Mufti,’ he told the Jamestown Foundation. In the same interview, Helbawy blamed ‘[T]he events in Afghanistan, Iraq and Palestine’ as ‘a factor’ behind the July 7, 2005 London bombing—along with U.K. participation in Iraq and its ‘policy toward the issue of Palestine.’
  • ‘[T]he United States … invaded Iraq to divide Muslims,’ El Fotouh told the New York Times on August 3, 2006. It was ‘better to support a Hezbollah-Iranian agenda than an ‘American-Zionist’ one,’ he added.
  • Islam’s war against Israel is not ‘a conflict of borders and land only. It is not even a conflict over human ideology and not over peace,’ Helbawy told a December 1992 Muslim Arab Youth Association gathering, taped by terror expert Steve Emerson. ‘[I]t is an absolute clash of civilizations, between truth and falsehood. Between two conducts–one satanic, headed by Jews and their co-conspirators–and the other is religious, carried by Hamas, and the Islamic movement in particular and the Islamic people….’ Muslims should never befriend ‘Jews and Christians,’ who are only ‘allies to each other,’ he warned.
  • Islamic scholars had performed their ‘basic religious duty‘ in calling on Muslims to join jihad against the U.S., El Fotouh stated in March 2003. Al Azhar had rightly urged them to ‘defend themselves and their faith’ against an ‘enemy’ stepping ‘on Muslims’ land’–which the scholars called ‘a new Crusader battle targeting our land, honour, faith and nation.’ Al Azhar’s decree, El Fotouh stated, was ‘no more than an attempt on the part of its scholars to fulfill their duty before God.’ The U.S. had ‘plans to enslave the Arab nation,’ he also claimed.
  • The New York Post, Counterterrorismblog.org and New York Sun likewise saw through the MB facade.

    Although the Muslim Brotherhood describes itself as a political and social revolutionary organization, the group is widely (and correctly) recognized as the parent of most Islamic terror groups. Indeed, U.S. authorities most worry about the MB defense of ‘the use of violence against civilians,’ said security and terrorism adviser Juan Zarate recently.

    Founded in March 1928 by Hassan al-Banna, the MB rejected the West and sought return to the ‘original Islam.’ Its philosophical and ideological ideas should cause even academics serious concern. The recently exposed 1982 ‘Muslim Brotherhood ‘Project’‘ orders members worldwide

    ‘To channel thought, education and action in order to establish an Islamic power [government] on the earth.’

    Today, the MB still calls for ‘Building the Muslim state…Building the Khilafa…Mastering the world with Islam.’

    MB spiritual leader Yusuf Qaradawi, an Egyptian member of the European Council for Fatwa and Research, likewise calls for an Islamic conquest of Europe (starting with Rome and Italy). ‘[T]he patch of the Muslim state will expand to cover the whole earth….,’ he writes. Qaradawi also praises suicide bombing, readily accepts wife beating and calls upon Muslim women to detonate themselves in order to kill Jews.

    Despite all evidence to the contrary, on Oct. 19, the Open Forum on The Muslim Brotherhood nevertheless praised Helbawy and El Fotouh as peaceful moderates, and their organization as a peaceful, just, and moderating influence on Middle East and global politics. Their absence was yet another strike against the Bush administration, executive director Karen Greenberg stated. ‘This center tries to educate one another, policy makers and the public,’ she added–a job Greenberg apparently considers more important than public security.

    Former Sunday Times senior reporter Nick Fielding then took the floor. He denied the risks the MB poses to the West. Helbawy is ‘a wonderful human being,’ he stated, adding that the 2005 election of 22 Muslim Brothers to Egypt’s parliament–and the Hamas victory in the January 2006 Palestinian Authority vote–were cause for celebration. Fielding objected only to ‘the reward’ Muslims received for their free elections–‘the silence of the U.S. State Department in the face of Egyptian government abuse,’ and the U.S. and international boycott of the Hamas-controlled PA.

    The MB is ‘reformist,’ according to Fielding. It provides ‘the best possibility in the Middle East of leaders who can make deals and stick to them,’ he stated, noting their solid political backing in Jordan, Tunisia, Morocco, Algeria Kuwait and Yemen. The MB, he insisted, has ‘for the past 30 years…[consistently] followed a non violent’ path. The brotherhood’s only problem, Fielding claimed, is its ostracization by such analysts as ‘The Counterterrorism blog,’ whose data he derided.

    True democracy would never take root in the Middle East, Fielding predicted. It’s ‘about as likely as Shari’a being adopted in Washington D.C.,’ he joked.

    Despite Islam’s inherently political nature–‘Muslims want Islam to be a central part of life,’ Fielding stated–he dismissed concerns over calls for a global Islamic caliphate. ‘We shouldn’t terrify ourselves with this rather silly point,’ he said. ‘Refusing to recognize state Shar’ia law in Islamic [nations]’ is what has caused intensifying radicalism. ‘Countering the spread of jihadist organizations’ requires that the West ‘address the grievances–many of them legitimate–of the jihadist movement,’ Fielding concluded.

    Sharing Fielding’s view is Nixon Center Senior Fellow and ABC news consultant Alexis Debat–a former adviser to the French transatlantic defense minister. [for new data on Debat’s credibility, 9/15/2007, see here and here] ‘Let’s stop hyperventilating about the Muslim Brotherhood,’ he said. ‘I hear the same things in a church as I hear in a mosque.’ Debat concluded, ‘Islam is a source of enlightenment.’

    Debat also recognized Islam’s centrality–as both the Middle East’s ‘primary source of political action’ and ‘universal’–that is, encompassing every aspect of life. ‘We don’t know where it starts and where it ends,’ he observed. Strangely, however, Debat denied that the Muslim Brotherhood is ‘religious.’ It’s chiefly a ‘political movement, not a party,’–a ‘liberation’ movement. He admired the group’s ‘highly pragmatic’ approach to becoming ‘the leader in Egypt.’

    Islamist cleric Yusuf Qaradawi, Debat allowed, ‘is the single most influential Islamic thinker today.’ He did not condemn Qaradawi’s views. Almost without missing a beat, Debat maintained that the Muslim Brotherhood is a ‘progressive’ movement, whose ultimate goal ‘is a better, more just society.’ He added, ‘Social justice is the cornerstone of Islam.’

    Regarding the MB vision of a global Islamic caliphate, Debat insisted this ‘is completely absent from Muslim Brotherhood rhetoric,’ even that of Qaradawi.

    ‘I guarantee you that no serious official of the Egyptian ikhwan today would even mention the Caliphate as a program,’

    he reiterated in a follow–up email, neglecting the worldwide Brotherhood, which claims membership in more than 70 countries.

    Despite his assurances, Debat opened with a troubling disclaimer: He admitted ‘failing to understand the Middle East.’ His five-year ‘journey to understand the Muslim Brotherhood … will be lifelong,’ Debat stated. And ‘there’s a limit to what we [Westerners] can understand about the Middle East,’ he said.

    Thank goodness Homeland Security does not take advice from those who admit their failure to understand the Middle East, believe Westerners incapable of comprehending it–and with such an obvious disregard for established facts.

    Alyssa A. Lappen is a poet, Senior Fellow at the American Center for Democracy, and an occasional contributor to American Thinker.


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    Care International and misinformation

    LETTERS TO THE EDITOR
    Washington Times | October 20, 2006

    One must read Susan Estrich and Harvey Silverglate’s letter in response to our Monday Op-Ed as being a product of their duty as attorneys to zealously advocate for their client, Emadeddin Z. Muntasser (“Financing jihad: did he or didn’t he?” Wednesday). They incorrectly accuse us of having “uncritically lifted” our arguments “out of the Department of Justice playbook” and accepting the U.S. government’s “deeply flawed misunderstanding of…fundamental Islamic principles,” but the narrow advocate’s view they themselves take ignores important aspects of those fundamental principles and betrays their own limited understanding.

    Ms. Estrich and Mr. Silverglate contradict themselves. Their letter argues that jihad means “‘utmost effort’ or ‘struggle’ to promote and defend Islam.” Yet, in their motion to dismiss the federal indictment against Emadeddin Z. Muntasser and Muhamed Mubayyid, former directors of Boston’s Care International, they specifically reference certain warlike aspects of jihad. They (and their legal team) write, “the giving of zakat (alms) is required of all Muslims as one of the five pillars of Islam, and the Koran is commonly (but not universally) interpreted to include the mujahideen as one of the eight recipients of zakat.”

    The Islamic religious obligation to conduct jihad is universally recognized. The authoritative 19th-century Dictionary of Islam, [available online, p. 243] defines jihad, as “The duty of religious war (…a duty extending to all time) [which] is laid down in the Qur’an.” Continue reading “Care International and misinformation”


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    Financing jihad: did he or didn’t he?

    Letters to the Editor
    WashingtonTimes.com | October 18, 2006

    “Those who cannot remember the past,” as George Santayana taught us, “are condemned to repeat it.” Likewise, when governments seek to rewrite history, citizens and non-citizens alike are exposed to the dangers that accompany official revisionism. A recent opinion column in this newspaper demonstrates these lessons all too clearly. The United States Department of Justice has indicted a Boston businessman, Emadeddin Z. Muntasser, our client, for his involvement in the 1980s and early 90s in a Boston-based Muslim charity that, the indictment alleges, was involved in supporting Afghan mujahideen engaged in pursuing jihad. Rachel Ehrenfeld and Alyssa A. Lappen (“Jihadists and Jews,” Op-Ed, Monday) would have readers of this newspaper believe that in asking the federal court in Massachusetts to dismiss this indictment on constitutional grounds, we are seeking to establish that the First Amendment’s speech and religion protections apply to what the authors term “a now-defunct Boston-based al Qaeda front organization” that engages in support of a terrorist organization that advances “holy war against the United States.” Continue reading “Financing jihad: did he or didn’t he?”


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    Jihadists and Jews

    By Rachel Ehrenfeld and Alyssa A. Lappen
    Washington Times | October 16, 2006

    Democratic strategist and former Michael Dukakis campaign manager Susan Estrich, and the former American Civil Liberties Union president in Massachusetts, Harvey Silvergate, recently joined the attorneys representing two alleged Boston al Qaeda funders.

    Emadeddin Z. Muntasser and Muhammed Mubayyid face charges in U.S. District Court of Massachusetts for the soliciting and expenditure “of funds to support and promote the mujahideen and jihad, including the distribution of pro-jihad publications.” Their Care International “charity,” a now-defunct Boston-based al Qaeda front organization, published, among other things, the English version by al Qaeda co-founder Abdullah Azzam of “Join the Caravan,” which states: “[t]he obligation of Jihad today remains [individually required] until the last piece of land, which was in the hand of the Muslims, but has been occupied by disbelievers, is liberated.”

    In their Oct. 5 request for a dismissal, the defendants effectively — and unwittingly — explain all the reasons why the federal government should outlaw Islamic charitable giving in the United States.

    In their motion, attorneys Mrs. Estrich, Malick Ghachem, Norman Zalkind and Elizabeth Lunt, argue that the defendants merely exercised their religious freedom and obligation to give “zakat” (Islamic charity).

    Their motion cites Chapter 9, verse 60 of the Koran, which describes “those entitled to receive zakat.” According to the definition of zakat in The Encyclopedia of Islam, “category 7” of eligible recipients are “volunteers engaged in jihad” for whom the zakat cover “living expenses and the expenses of their military service (animals, weapons).” Continue reading “Jihadists and Jews”


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    Printing is allowed for personal use only | Commercial usage (For Profit) is a copyright violation and written permission must be granted first.